摘要：
It is necessary to research the generation of Zeng Kings according to the new archaeological data.The paper thinks the Zeng’s first king was Nangongkuo(南宫括)who didn’t go to his appointed post.Bokuo(伯括)and Nangongkuo is the same person.Nangong isn’t Nangongmao(南宫毛).The starting time of Zeng state is in the period of King Cheng of Zhou(周成王).The Zengboqi(曾伯陭)is“Zengbo”and isn’t the king of Zeng.The Zenghouzi(曾侯子)isn’t the king of Zeng.Zenghouzi(曾侯子)means Zengzi(曾子)or Zenggongzi(曾公子).The dead in Leigudun’s second tomb isn’t the Zeng’s king but may be his wife.According to the new archaeological data,Zenghoujian(曾侯谏),Zenghoukang(曾侯犺),Zenghoubao(曾侯宝),Zenghoude(曾侯得),the dead in Wenfengta M4(文峰塔M4墓),Zenghoubing(曾侯丙)are supplemented to the old generation of Zeng kings.Now we know more Zeng’s kings,but we don’t know the other kings buried in the grave.
摘要：
A human-face sculpture with a bird-peck were unearthed from the tomb of late Shang Dynasty at Dayangzhou, Xin＇gan County, Jiangxi and the No. 2 tomb of the middle Warring States Period at Tianxingguan in Jingzhou County, Hubei, respectively. Based on text analyses of Shanhaijing （山海经） and ethnographic evidence, this study suggest that the artwork reflects the images ofhuantou （驩头）, the ancestor God of Miao ethnic group.
